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April 23, 2004

Karate, Culture, and Tradition

With the death of 24 Fighting Chickens, I have the opportunity to review the various impressions that site made on me over the years. They've ranged from the purely positive to the purely negative to places in between, depending on what I was reading, how much "tone" I found in it, and, yes, how closely it agreed with my approach to karate. After all, I have found beauty and joy in the Japanese culture and traditions, and prefer to celebrate rather than bury them, so I wasn't going to agree with all the people who said they were irrelevant, meaningless, or just plain stupid, and should be thrown out.

But that also gets me to thinking: Why do karate discussions end up embroiled in all these questions about tradition and philosophy? Other sports do not suffer from this hobble, other sports don't seem to have nearly as much history of schisms and politics. Perhaps that's because, strictly speaking, karate is not a "sport"? Oh but wait, the arguments that rage, frequently do so over just that issue. Is karate a sport, or a martial art? Or both? Can it be both? Are there truly the in-between shades? Or are all of us just fooling ourselves, and karate is something totally else?

I do think that to some degree, karate is both all things to all people, and then again purely what you make it. Karate has such a long history, and yes, that history is steeped in many traditions, rituals, and cultural influences. Do you need to understand and appreciate them all in order to learn the physical movements? No, of course not. Someone can teach you the mechanics of a proper punch or kick whether you have any interest in Japanese or Okinawan history, or not.

The question of whether or not they are relevant is much harder to answer, and in my opinion, it's highly personal. For me, the Eastern philosophy has been an adventure, one that I feel has greatly enriched me. I know people who have done karate purely as a physical workout, neither asking nor gaining anything more, and I could not say that they enjoy it less than me. They just enjoy it differently. They won't get out of it what I do, but then, they aren't looking for that either. The same can be said for the influence of Japanese culture. Once I gained more understanding of the cultural background where many of the dojo traditions were born, they seemed perfectly appropriate for the setting, although I have no intention of bowing to someone on the street, just because many Japanese do. I'll settle for handshakes or a simple nod of the head. You can appreciate something without trying to mimic it, and without getting carried away.

I do karate as an American who has lived and traveled extensively overseas, and tends to find other cultures both intriguing and beautiful. Chadie, in Sweden, does karate as a Swedish woman with 2 sons, whose entire family is involved in Asian martial arts. My boyfriend does karate as someone who started when he was just 7 years old, and calls the dojo a second home. Other friends do karate as a workout, others do it socially, others do it in an aggressively "Western" way, rejecting everything Eastern about their art of choice.

The truth is, you're fooling yourself if you think you can remove the cultural influences, either from yourself, or from karate. I look at the world as an American woman -- I have no choice about that. My background is what it is. My Japanese friends who live here live in an American setting and do many "American" things, but they live still as Japanese, in many ways; not in pagodas or practicing tea ceremonies, but as products of the culture they were raised in. Traditional karate comes burdened with a long history of influences, as impossible to eradicate as my being an American and a Caucasian and a woman. To remove any of these things makes me something other than what I am.

Not only do I get tired of the infighting that sometimes seems to plague my martial art, but honestly, it seems so pointless. What are we fighting over? Are we fighting over where karate came from? Are we fighting over who we are, and how we approach our karate? You can't change things that are. You can have an opinion on them, but no matter how hard you try, you can't change karate from an Asian martial art into a Western martial art. You can't change yourself from being who you are, and appreciating (or not appreciating) the things you do. All you can do is try to merge and adapt as needed to find a happy harmony of form and function, where worlds do not so much collide as meet and intersect. And you need to understand that your intersection will not be like anyone else's. My intersection found me sitting over near the Eastern edge of philosophy, someone else's will be on the extreme Western side (which is to say, they will probably disclaim any philosophy whatsoever).

My vision for the future of karate would be one that had room for ALL viewpoints and ALL backgrounds, with no more finger pointing, no more attitudes of superiority. I would envision a karate community where people could respect those with different approaches, backgrounds and philosophies, from the purely physical to the nearly spiritual, whether you agree or not. A community that supported itself instead of attacking from within.

After all, lest we forget: We're all doing karate!

March 17, 2004

Is Karate a Dangerous Cult?

I received an email today, a personal email from a reader of this blog. The sender was specifically responding to my post, "Does Karate Suck?" Although the letter was sent to me personally, I have chosen to reprint it here, in its entirety and precisely as sent to me (I do not wish to be accused of taking anything out of context):

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Hello:

I read your article about Karate "does it Suck" etc. I have no criticism with the article as it is your opinion from a personal viewpoint, however I must inform you, that with your Jim Jones cultish coolaid allegience to certain teachers, since you may not really know the real person. ..I have known most of them since they were in their twenties and I know their backgrounds better than you do. I am not speaking about their technical ability of Kicking and punching etc. Mike Tyson also has a very good technical ability .

As I already stated, I am Not speaking about whether or not Karate "Sucks" etc , I am speaking about Moral Character and politics and Judeo / Christian values of life and what Japanese cultural society identify's as "Giri" .

Don't be "Outraged" ...try to look deeper into things and people before you allow yourself to drink the "coolaid" Dojo Kun which they hang upon the wall for you to drink, but they themselves have absolutely no respect for . and thereby fooling you into making statements in which you have no true understanding.

In a quiet unobtrusive manner, ...try to observe focus and research more before you try to make final attitudes and decisions.

Thank you
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The tone seems cautionary or even like someone is trying to look out for me, but by any standards, belittling my loyalty to my instructors, and equating it with the dangerous delusions that led over 900 people to drink cyanide Kool-Aid, is a pretty provocative statement. So I thought, maybe this person is trying to pick a fight, best to just ignore. However, I have chosen to respond, partly because this letter repeats things I have seen on other websites -- the very things that my first post was addressing.

Of course, this does pose certain challenges. I mean, if I really am trapped in a cult, then I will behave as a cult member. I will see nothing wrong with what I'm doing, and in fact will believe that everyone should get to share this experience! So I'm pretty much doomed, no matter what.

I will reiterate: My karate experiences have been so positive, I can only feel sad that some people have had such bad ones. I recommend my organization and my instructors without reservation. I have faith in them, I respect them, and what's more, I like them. I recommend that people explore any Asian martial art they might be interested in without worrying that they're getting sucked into a cult. If you like it, keep doing it. If you've got a bad instructor who is unreasonable or unfair, who you don't respect or feel does not respect you, who asks you to do things that go against your conscience, then find another one. There are plenty of good instructors out there. Don't let the bad ones ruin it for you.

Do I know my instructors, do I know the Masters of my sport, on a close and intimate level? Nope. I have certainly not known them since they were in their 20's (and unless the sender of the email was attending college in Japan 40 or 50 years ago, neither have they). Perhaps I do not know the "real person". What I know is what happens in the dojo. I have instructors with great personal skills and experience, who have passed that knowledge on to me to the best of their abilities. My personal skills and knowledge increase, sometimes slowly but steadily, and I feel I'm a better person for it. This will be true no matter whether I know the backgrounds of my instructors or not.

I had never heard of "giri", I had to look it up. "Giri" is a Japanese concept, which does not translate well. As I understand, it has to do with loyalty, duty, obligation. In times past, this could be carried to the point of giving up your life for someone. Nobody has asked me to commit suicide for karate yet, and I really don't see that happening. I invest the time I do because of what I get out of it. If it were otherwise, I would not do it. I help with tournament because we always need help. I help with teaching because it's fun, and it's a way of saying "thank you" to Sensei, and passing it on. There is a certain obligation in my view, but plenty of people in our dojo don't help out. They don't want to. That's their choice.

Does karate conflict with Judeo/Christian values of life, and moral character? I'm not entirely sure what is implied by that statement. Karate has certainly not encouraged me to behave in an immoral fashion. It doesn't ask me to lie, cheat, steal, worship idols, feel envy, commit adultery, or kill people. It encourages personal growth; faithfulness to something you have undertaken; hard work in the pursuit of that which is worthwhile; respect for others; and to refrain from violence. This is certainly not the equivalent of cyanide Kool-Aid. Nothing in there is beyond my capability to understand. Do all of my instructors follow these precepts of the Dojo Kun in all aspects of their lives? I have no idea. Maybe some of them lie, cheat, steal, worship idols, feel envy, commit adultery, or kill people (I rather think they don't...)

In the end, does it really matter? Maybe my instructors don't always live what they teach. Many Christian ministers do not live what they preach. Don't even get me started on the professors you find in graduate school. There are good and bad people in everything. That doesn't change the good that can be found in those same things.

So, for the record: Karate is not a dangerous cult. Karate-ka are not the equivalent of Jim Jones followers who willingly drank cyanide Kool-Aid at the command of their mentally ill leader. If you think that's what it is, then you've been training in the wrong dojo, my friend!